By Yann Martel
In the beginning I found this book irritating; a character announces sententiously that “this is a story that will make you believe in God”, and the main character, Pi (short for Piscene) is a little righteous in his unwavering belief in God and his dismissal of agnostics and atheists alike. My hackles went up, me being a card-carrying atheist and all.
Pi, who grows up in his father’s zoo in Pondicherry, India, is also righteous on the matter of zoos, and this also made me cranky. Sure, animals can be content in a well-managed zoo enclosure and zoos are important for preserving endangered species, in particular, but he seemed to have no concept that animals could be bored – food and shelter isn’t everything. Also, he assumes all animals are the same - Pi describes cases where zoo animals have had the opportunity to escape and haven’t budged, or have returned to their cages after a short experience of the wider world. I once left my mouse cage door open all night; out of 11 mice only two bothered to escape. Some animals are just bolder or more curious or more active, whereas their brothers and sisters might be more cautious or afraid.
Listen to me, the animal behaviour expert. Where was I? As a Hindu, Pi becomes interested in other religions in his early teens and ends up becoming a baptised Christian and a Muslim as well. This, unsurprisingly, appalls the local priest, pandit and imam when they all meet (by chance) in the town market and congratulate Pi’s parents on their son’s piety and then realise he has been worshipping “at the altar” (so to speak) of all three on a regular basis.
This made me quite fond of Pi. It was interesting to read Pi’s impressions of two other religions, when compared to the Hindu faith – how ridiculously fallible yet reassuringly human Jesus Christ seemed when compared with Hindu gods (I mean, he walks places! What God does that??); Islam’s physicality of worship and its connection with the earth (worship outside!). I have no idea whether Yann Martel is Hindu himself (he was born in Spain so it seems unlikely) so I don’t know how much we can believe in the authenticity of these perceptions, but Pi’s beliefs are engaging - in Gandhi’s words “All religions are true” and in Pi’s own, “I just want to love God”.
This all reminded me of the CS Lewis’ Narnia series, where in The Last Battle the “good” god Aslan reveals that if you do good things in the name of the “bad” god, Tash, you are really doing them for Aslan, and vice versa. In other words, it doesn’t matter who’s name you are worshipping or the manner in which you are worshipping, it is your actions that count in the end. The Narnia books are often held in deep suspicion as being sneakily religious, like they were the literary form of a Mormon doorknocker, but I can testify that in at least one case they helped make an atheist. How silly it seemed to me that a religion should declare that there is only one right way to worship! If there is a God, or gods, it seems pretty unfair to condemn the majority of humanity to hell (or wherever) merely for using the wrong name.
I seem to have got distracted again. Anyway, the book picked up for me from there – Pi’s family decides to move to Canada during the political upheavals of the 1970s and arrange to sell all their animals, many to zoos in North America. They board a cargo ship, with their animals, and set sail. The ship sinks, and Pi finds himself on a life raft with a wounded zebra, a hyena, an orang-utan and very large Royal Bengal tiger.
The zebra, hyena and orang-utan don’t last very long; it is only Pi’s knowledge of animal behaviour that allows him to set up an uneasy truce with the tiger. This part of the book is quite lovely, even though it portrays suffering – in particular, Pi’s descriptions of the sea life he observes. It actually made me want to be adrift in a lifeboat, which I know is silly. (Also I would love to be adrift with a tiger, even though that is really silly, because it would eat me).
So I came round to this book in the end. There were some interesting philosophical bits, some thoughts are provoked (obviously, looking back at my previous rants!) and a mean twist at the end. (I won’t give it away for those who haven’t read it). In the end Martel seems to want you to think about what you want to believe is true – Christian, Muslim, Hindu or atheist – rather than what there is proof for.
Rating: 7 out of 10
Sunday, July 01, 2007
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